A brief comment to the diagram
On February
this year I wrote the paper ‘A communion of abandonment’ about the process of
transformation of a vaccine into a kind of communion, something that was only
possible via baring Christians from access to the true communion of the Body
and Blood of Christ. There I mentioned a particularly remarkable case of distribution
of the vaccines, staged in the Salisbury Cathedral. Not only the
Cathedral was opened for that purpose (after being closed to the faithful for
months), the distribution of the vaccines was accompanied by liturgical music
including Eucharistic hymns; the whole process thus was very solemn and
acquires the ‘taste’ of participation in a mystery.
Since
February 2021 the process of incorporating the vaccine into the life of the
Church has much advanced. Before some churches, while suspending their public
Masses, only volunteered their buildings for mass-vaccination. Meaning, that
the people (any people, Christian and non-Christians) could receive the
abortion-tainted vaccines in the church. Now, in many places, some bishops made
it conditional for Christians to receive the vaccine first, to be able participate
in the Liturgy and to receive the sacraments. It is usually done on the pretext
of “vaccinate to be good to the brethren, out of Christian love”. Being stripped
of niceties, the gist of the message is “receive the abortion-tainted vaccine
so you could receive the Body and Blood of Christ”.
Thus, in
places of such prohibitions the Mass is being celebrated only by those who
received the abortion tainted vaccine. To partake Holy Communion, you must
first partake (however “remotely”) from the murder of an unborn and the usage
of their bodies “for the good of others”. To be able to do that, one must first
repent i.e., to vomit “an action into death”, that is sin, out of his person,
or to engage in spiritual splitting.
Holiness
means “being a whole person”. Christ makes a person whole, including via
repentance and via communion. Splitting is contrary to that process. To become
whole, according to the new rules, a Christian must split first to become
whole. This is the kernel of an initiation into insanity; those who accept
it incorporate themselves into an asylum where the contrary things, divine and
diabolical can easily co-exist, in the mind of a person, without the slightest
perceived discomfort.
If the
Church can celebrate the Nativity of Our Lord and eloquently talk about “an
innocent Babe born destined to die for our salvation” without the slightest
sting of guilt regarding other innocents, the “fruit” of whose murder it urges
its faithful to utilize “for the good of others”, then that Church must be numb
to the dead point or split to the point of inability to see itself, one eye is
unaware of what another sees, because something got screwed up in the brain.
Yet, the
Church is the Body of Christ and this mystical Body is being made with human
bodies, persons. Thus, if its member, a person who accepted a vaccine, the
fruit of an abortion of the innocent, goes to the Mass of the Holy Innocents[1]
and during the homily thinks about “poor babies aborted by their mothers”[2]
but does not realize that he partook the very fruit of the abortion of such
babies, then he becomes a walking tool of a new creation. He, whether he
likes it or not, embodies that new liturgical normality, the new church
which combines Christian feasts with their shadowy antithesis, by participation,
via accommodating them in its numb body. In a very
perverse, quite unthinkable way, an unrepentant reception of something that owes
its existence to a murder is being “joined without mixing” by that person with
the sacraments via them receiving them. It is as if those shadowy
“mysteries” of the murder of the innocent receive a new life, stolen from the
sacraments and from a human being himself, metaphysically speaking.
Satan
cannot create anything; he can only steal and pervert; he needs human beings
for the incarnation. Those infernal “mysteries” now are being slowly – dot by
dot – embodied by those who come to receive the mysteries of Christ.
December
26th 2021
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